northernmonkey wrote: ↑23 Aug 2023, 18:25
oh my goodness me where to start:
UndercoverElephant wrote: ↑23 Aug 2023, 17:47
Living in vast colonies wasn't the natural state for the ancestors of honey bees...until it was.
Indeed so. It took
biological evolution for that to occur.
Yes. And it may or may not require further biological evolution for humans to complete the adaptation to eco-civilisation as an organisational structure. That is why I said it is an incomplete adaptation. The process is sufficiently advanced that it cannot be reversed, but it may not yet be biologically complete.
Civilisation is an evolutionary adaptation which is currently incomplete.
Unless I really have misunderstood you, I am sorry to say, really is arrant nonsense. I wish there was an easier way to say that but there isn't. In what way, precisely, can civilization be said to be an "evolutionary adaptation". Please explain the precise biological route by which this occurred. In what way is this "evolutionary adaptation" "incomplete"? Please explain how evolution "decides" what is "complete" and "incomplete". I really am all ears.
Sometimes a species evolves a different sort of social organisation to its ancestral species. It has happened multiple times in the hymenoptera and termites, but has also happened in lesser degrees in other social animals of one sort or another. Homo sapiens is now doing the same thing, but doing it in a way that has never previously happened in the history of evolution. Humans were already an evolutionary novelty by becoming the first creature to make brainpower its primary survival strategy, and now -- after 2 million years of evolution down that novel path -- it is doing something even more unprecedented. Humans have evolved a new sort of mass social system. And it is incredibly powerful -- as an adaptation it makes us, as a species, into something so much more powerful than any other species that we have become our own worst enemies. This in turn is going to force the entire global ecosystem to re-arrange itself around us, just as the entire pre-cambrian ecosystem had to re-arrange itself when the first highly mobile animals appeared.
The reason the adaptation is incomplete is because the feedback effect of the ecosystem changes we're forcing are yet to be felt. Until now the evolution of civilisation as a social structure has been driven by our own internal cultural advances while battling to survive against a hostile natural world. We have now become so successful at that that it is now the rest of the ecosystem that is suffering from our power and hostility. This situation is unsustainable. And it can only end in one of two ways -- either the ecosystem becomes so hostile to humans that we go extinct, or, one way or another, a new balance is arrived at between a much-changed eco-system and a much-changed human race. The question I am interested in is what this new balance might look like, and how we might get from here to there.
This may all sound crazy, but it is absolutely not. It is, however, extremely difficult to explain to people, unless they have a pretty good background in
both science and philosophy.
My argument is that we are committed to the adaptation -- we cannot go back to the our pre-civilised state (tribal hunter-gathering). Therefore we must continue to attempt to make the adaptation work. This itself is an evolutionary process.
Who is this "we" and in what way are "we" "committed" to this "adaptation"? Do you mean "evolutionarily committed"? Please, for the love of God, don't tell me you meant that.
Yes, I mean evolutionarily committed. There is no evolutionary/ecological pathway back to hunter-gathering. Even if we could unlearn all of the cultural developments that have driven western history since the collapse of bronze age civilisation, the pleistocene-holocene ecosystem in which we evolved is long gone. This is the anthropocene. Or rather the anthropozoic...but let's not go there now.
Unless all of your references to evolution, above, were references to cultural evolution alone, I'm sorry to say, you have your understanding of the difference between cultural evolution and biological evolution horribly mixed up both in terms of timescales involved and the process by which they occur.
There is nothing wrong with my understanding of these things. Biological evolution goes at different rates depending on circumstances, and so does human cultural evolution. All sorts of crucial advances were made in ancient Greece in the space of about 40 years. Less progress was made in the entire 1000 years while Christianity held power over the western world. In the 16th and 17th centuries cultural evolution went into overdrive and the result was modern western civilisation.
Also, you don't appear to understand that biological evolution is blind. a debate may be had on that with regards to cultural evolution. for myself, I lean more towards it being blind as well, despite superficial appearances to the contrary.
Biological evolution may well have a teleological component, especially with respect to consciousness. Apart from that it is blind.
Please do not estimate what I do and do not understand. Ask questions instead, and I will try to answer them. It has taken me a long time to arrive at the position I am defending, and I have attempted on multiple occasions to write a book about it. Each time, until now, I ran into some sort of show-stopping problem and had to deepen my understanding of some elements in order to sort the problem out. Only now have I figured out a way of explaining it coherently to a wide enough audience is to present an entire history of western civilisation and philosophy, aimed at the target of a person who knows nothing about philosophy but who has accepted that civilisation as we know it is not going to survive.
The crucial thing to understand is this: western philosophy has
gone wrong. It has gone down a blind alley and that is why civilisation as we know it cannot (apparently) be fixed. In fact it needs radical surgery, but this cannot happen until the nature of the philosophical blind alley has become widely understood. Academic philosophy is a central part of the problem: it mainly talks to itself, and where it is influencing wider culture it is doing so in the form of Critical Theory -- which denies reality and deliberately confuses people. This is what has created the "culture wars", but instead of reforming society,
it has crippled it.
Four myths need to be busted: that metaphysical materialism is true, that reality is subjective, that Christianity's history of itself is true and that growth-based economics can be sustained. Those four myths support civilisation as we know it. Blow them up and a viable route to ecocivilisation may well open up.
"We fail to mandate economic sanity because our brains are addled by....compassion." (Garrett Hardin)